Episode 86: What's Up With Karma?
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Welcome to Wisdom from the Area View,
the podcast for those who seek to crush
their anxiety and find wisdom, wisdom,
meaning, [music] and purpose in their
lives. I use the word wisdom today, Dr.
Klein, because it's all about that,
isn't it? It's about learning. It's
about knowledge. It's about
understanding yourself. Wouldn't you
say?
I think it's about understanding your
place in the world.
>> Okay. Right. And which is probably why
you said to me, "Let's do a podcast
about karma." H that's sort of
interesting. So, you know,
>> No, no, no. I want to do a podcast about
Carmel. Carmel can't
>> Carmel. Carmel, California.
>> But we can do Karma if you want.
>> We can do Karma Chameleon. I started to
sing that before. You never heard the
song. Karma. Karma. Karma. Karma.
>> I've heard the song. I just didn't I
just couldn't go any further with it.
>> Oh, well. Okay. Well, I can. So anyway,
karma it's a it's a Sanskrit word and it
interestingly enough it it means action
or deed. Your intentions and actions
influence your future. It's often
misunderstood. The idea of karm karma
seems simple but it's not. And I'll tell
you why. Because I looked up a lot of
things about karma and and while we this
one says that it's about actions that
influence your future. Another one says
that karma is any movement of the mind
and that which it motivates. Now I'm
going to tell you a story that I read
here because it reminded me of you. This
is a man who wrote about karma. He's
really into it and he said this idea of
karma is understandable but simplistic.
We may assume that a car accident is
inherently bad and a lottery win
inherently good. But does this idea
stand up to scrutiny? It's not the case
that the same accident could befall two
people and their subjective experiences
may be entirely different, something you
always talk about. One may battle with
the accident injuries and the long
journey of rehabilitation, feeling
crushed, but another may regard the
accident as the best thing that ever
happened. Because while lying in a
hospital bed, they met the doctor who
became the love of their life. This is
karma. Interesting, isn't it? So why did
you want to talk about karma? And why do
you think I thought that was so
interesting?
>> Well, I I I can't say why you thought it
was interesting, but you can tell us why
you thought it was interesting. Why
don't Why don't we start with that? Tell
me why you thought it was interesting
about you always talked about those
kinds of things about might be good for
one person and bad for another. Is that
karma?
You know the way I I'm glad you started
with the definition of karma because of
course like many words in the English
language they have evolved. It's not the
same as the original uh concept from
cent literally many centuries ago uh you
know pre pre even previous to the Hindus
and so on and goes back to the Buddha.
So karma is uh certainly an eastern an
eastern concept uh that we've adopted in
the west and most of us uh would and
terraoca is if you behave badly bad
things are likely to happen or you get
you're going to it's what goes around
comes around that's a good one what goes
around comes around and I still you know
there's some uh a lot of discussion well
that's not really accurate but but I
think that's actually close enough
>> the question is whether it comes around
whether whether what comes around goes
around comes around in your same
lifetime. That's another question that
eastern religions talk about whether
this is how you behave in this life may
be uh may result in consequences in
future lives or what you did in past
lives create the uh situation in which
you find yourself in this life. And I
read a book recently that's quite old
but um actually I realiz it wasn't quite
as old as me but it's quite old. And uh
the book was about um a psychiatrist uh
this is a long time ago who interviewed
this woman and and helps her through her
anxieties and her phobias and they go
back and he hypnotizes her they go back
to her past lives. It's a very famous
famous book and the question is are
these past lives real?
>> [snorts]
>> uh and from his point of view there was
no way she could have known these things
if not so and there's been been many
many books and many uh uh document much
documentation throughout history of
people who have had experiences that
they relate back to their former lives
so I don't know if that's I have no idea
right so I can't tell you whether
reincarnation is real or not
>> uh I'm sure I will never knowbody can
not that I know of but you know I
certainly don't
>> you [snorts] know you know me I don't
discount count things out of hand
because there are many things we just
can't un explain. And as I've said many
times, the world is not what you think.
Anyway, so getting back to this karma,
it could be that things happened to you
in your current life as a result of
actions you took in your previous life
and actions you take in this life could
end up being um paid back or uh having
uh consequences in your next life or
future lives. We don't know. But the
idea remains the same. And you and I
both know when we watch we see these
famous people and they say something or
we do something or do something and you
and I often look at each other and go,
"Oh boy, that was a mistake because
that's coming back." Right.
>> Yeah.
>> Right. And I think if you live long
enough, uh, you've had enough experience
to get that sense that there's something
going on, that there is something to
actions that lead to consequences that
are not necessarily explicable, but we
see it. It's like one of those things we
can't explain. So many of those things
we can't explain, but we just know
there's something going on. And I think
karma is one of those. And the reason I
wanted to talk about it is because uh it
is good to keep that in mind as you go
through your daily life. It is good to
keep in mind that that not only there
are immediate consequences to you and
and whatever other people you're dealing
with by any interaction, but these
things do could have long-term
consequences and probably do have
long-term consequences. Maybe this in
this life, maybe in another life. I have
no idea. But but I think that's a very
important concept because what we're
trying to do is we want to create a
world where where people are kind to
each other. They treat each other well.
They care about each other. That whole
idea about changing the camera focus
from inward to outward from being moving
from self selfish to selfless. These are
all things that we know result in a
better society for everybody. And so the
question is how do you get people to
behave in such a manner that that others
will benefit from that but also they of
course will also benefit because as we
know doing good deeds is the greatest
source of joy. So that's where the idea
of the karma came to me is that you know
perhaps this is another mechanism
that it's worth talking about and
keeping in mind in terms of our
behaviors and the way we treat other
people. But how do we then I mean we've
been talking about this for a very long
time now about bringing more kindness
into the world certainly. Um and I guess
we're still flumxed by the fact that we
don't know how to do it. We can't do it.
How do we teach someone
and when do we start that about to be
kind? You have lots of grandkids.
Do you talk to them about the notion of
being kind and what it means and how
they do that? And if so, how that will
stay with them the rest of their lives
so that their karma becomes good karma.
How do you what do you do with your
grandchildren? How do you inculcate into
them about kindness?
>> Well, fortunately, their parents, my
children and their spouses are firm
believers in treating people kindly and
well. So, but I do I talk to them all
the time. You know, you know, little
kids,
most stuff bounces off, but a little bit
gets through. It's like they have this
membrane
>> and it looks like an imperous membrane,
but it's quite it's really not
impervious. Little bits get through,
which is why as a parent, you teach your
kids the same thing again and again and
again. They roll their eyes and they
kind of make fun of you, but you just
keep saying the same thing again and
again and one day, 20 years later, the
words come out of their mouth and you
go, "Wow." Right? So, so there are these
semi-permeable membranes. If you keep
teaching kids these things, both good
and bad, by the way, it work, you know,
cuts both ways. But if you teach them
kindness and generosity and respect uh
and you keep repeating it that makes a
difference. And also I think you have to
the only way this works is if people
think they're getting something out of
it for themselves. And the truth is you
do get something out of it for yourself.
As you and I would talk about this uh
interminably that you know good deeds
are the greatest source of joy. Treat
taking care of other people is the
greatest source of joy that you can
possibly have. And it is an addiction.
And you and I know that when you when
you try hard to help other people, the
greatest beneficiary beneficiary is
always yourself. But for kids and or
maybe people at all ages, you know,
that's an important message. Okay? If
you don't want to do it because you
think it's because you don't believe it
because it's kind of if the fact that
it's the right thing isn't sufficient,
uh, or the fact that I'm, you know, that
this is a better way to behave is
insufficient, then do it because it's
going to make you feel good. That's
fine. I don't care if people, you know,
doing it for some selfish reason. If you
treat people well for a selfish reason,
that's fine, right? That's fine. If you
give money to charity and you feel good
about it, fine. That's okay, right? I'm
glad you gave the money to uh to some
organization or another. And if you same
thing with how you treat individuals.
So, yeah, I think I think you know, it's
not just kids, but certainly with my
grandchildren, I talk about these
things. I talk back to Victor Frankle
rule all the time, right?
>> Right. there never is a chance that
they're going to see me when I don't go
Victor Frankle rule, you know, and you
know, now they know what it is. The
older ones know what it is and they kind
of, you know, they hear the words and,
you know, has it has an has an effect.
So, same thing with this karma.
>> So, let me ask you, do you think then
that there is such a thing as good karma
and bad karma?
>> Yeah, I do. I mean, I think, you know,
the reason this is an easy sell to
people when they listen to this is
because everybody's experienced it.
Everybody's seen it. You watch somebody
treat somebody ruinly or or harshly in a
situation and everybody knows, uh-oh,
uh-oh, that person just made a mistake
that's coming back at some point. And it
doesn't always come back. I mean, you
can do terrible things and live a long
life. And you know, there's never any
repercussions. Of course, the uh those
who believe in karma, believe in re not,
those who believe in reincarnation would
say, "Don't worry, you know, next life,
the one after that, it's coming back to
that person, right?" But um but we all
we see it. Everybody reacts to it.
Anybody's lived long enough, as I said,
has seen this happen, right? You know,
or somebody says, "Oh, good. That guy
got his just desserts." What does that
mean? That means that that person, he or
she behaved in a unkind, unfair, injust
manner, and one day, guess what? In
unjust manner, sorry. And one day that
comes back to uh to kind of get them
right. So, in one way or another, it's
just the way it is. It's so fascinating
to me. But the story I related and the
reason I did because it was something
you and I talked about a very long time
ago and that was um
that while something looked bad like I
was in a car accident it was a bad thing
and yet somebody else was in a car
accident it was a good thing because
they met their future spouse. So good
karma, bad karma. I mean there is that
issue. What what might be good for you
might be bad for me. And so you know I
and you've talked about that a long time
ago.
>> I think those to me are two different
things. So
>> okay,
>> you know the car accident situation. Um
you know we've talked about this
gentleman before. He's a he was a war
correspondent I think for Fox. He's
written a couple of books. His name is
Benjamin Hall.
>> He was hit by two missiles in Ukraine.
lost a an at least two limbs, uh lost an
eye,
had many many surgeries,
uh obviously survived and very very
functional now. And he would tell you
it's the best thing that ever happened
to him. And it's not often you hear
somebody saying they got hit by two
missiles, it was the best thing that
ever happened to him. But it refocused
his life. You know, hopefully it doesn't
take missiles hitting your vehicle to
refocus your life. But sometimes it
does. And he's not the only guy. I've
I've seen people who have lost limbs and
have all kinds of other what we would
consider tragic events and they they
will tell you, "Oh, no. It it that that
helped my life. That that refocused my
life. It it changed my life in a very
positive way." Most people that's not
that wouldn't be necessarily the case,
but it does. So, that's that's the car
accident thing. That's the way you you
interpret these events. And also, it
harbors back to the fact of the event
itself. The event has no intrinsic
natural value. It's how you interpret
it. So this is a great example. A car
accident, severe car accident. Almost
everybody would say bad. Car accident
bad. Right? [snorts] But there are
people who go car accident good because
I it changed me. It affected my entire
life. I see the world differently. I'm
joyous. I'm jubilant. I I I can't wait
to contribute tomorrow in any way I can.
So no no no event, no interaction, no
words have any intrinsic meaning. It's
how we interpret them. So that's one
thing. Karma to me is a is different.
It's like as if they're as if we were
existing in a theater, right? And
somebody's always watching, right? And
my my wife used to say that her mother
told her that, you know, just remember
um God's always watching you, right?
Because they came from a religious
family. God's always watching. So when
you think nobody's watching, somebody's
always watching. whe whether it's
somebody like God or something else, but
there's it our lives do seem that we're
in a theater and there is an audience of
some sort somewhere and and when you see
it that way then this whole idea of
karma is if somebody's you know maybe
not quite keeping a scorecard that's too
simplistic
>> but paying attention right so uh
the reason karma is interesting to me is
is is not because you know that guy who
did something terrible is going to get
paid back one and there will be justice
in the world. That's not why. To me,
it's a it's an opportunity to review how
you live, how you live your life. Uh
what it is to be a good person, what it
is to become a person of substance,
something we talk about all the time.
>> That's karma to you. That's what karma
is to you. I think karma is a is a way
to view that karma is to under when you
when you when you accept that there is
karma that there is some type of uh
repercussions to what you do that there
is
>> is karma your fate.
>> Well well in in a way this sense it's
like you're it's whatever fate you make.
In other words in this sense karma is
malleable. It is you can you have a you
you can you have in that sense have a
sense of controlling your karma. Behave
well probability increases that maybe
things will go well in the future.
Behave poorly, probability is it
wouldn't in this life or some other
life. We don't know. Of course, it's not
that simplistic. I said there's plenty
of people who do terrible things and
seem to skate, right? And of course, as
I said before, the explanation is no,
they only skated in this life. You know,
they're getting it on the other end. So,
who knows? I have no idea. But the point
is that to at least have an idea um and
this is where karma kind of jives with a
lot of the uh a lot of religious beliefs
that in the sense like God is watching
or a higher power is watching. It's the
same idea but it's just you know some a
lot of people don't you know believe
have a faith don't believe in a religion
or don't don't observe a religion maybe
don't believe in God or whatever. Um but
there's this other thing you don't
necessarily have to believe that to say
well still
>> there is something going on there there
are repercussions to our actions. Uh and
this again dovtales to me is what the
whole purpose of why we're here that
we're here to make this evolution to we
have this mission to evolve from selfish
to selfless from inward focused to
outward focused. That's the mission.
Karma is the um it's the accounting of
how that's going right
in that sense.
>> Tell me what you mean by that. Tell me
what you mean by that.
>> Well, I don't again I don't want to
sound too simplistic because people were
going to say, "God, you're you're you're
making life sound like a like a game."
You know, in a way, I do think it's a
game, but um but that there's an
accounting that there is some what you
do matters. How you treat people
matters. It may not be obvious.
Sometimes it's not obvious for years.
Sometimes somebody does something and
five minutes later, bang, they get paid
back, right?
>> Other times they do something terrible
and, you know, they live 90 years and
treat people like crap and have a lot of
money, whatever, and off they go and
they die and that's it, right? And
doesn't seem like there's any payback.
Doesn't seem like there's any
consequences, but who knows what comes
out. Who knows what comes next? We don't
know. But I get a sense that there is
this accounting. And the reason I say
that is only because everybody feels it
to a certain degree. Everybody has this
in in in intrinsic sense that somebody
is watching that something's going on
that there is an accounting at some
point. Everybody almost everybody feels
it
>> except people who well a couple things.
>> I'm going to give you an example.
>> Yeah. Go ahead.
>> I'm going to give you an example. Go
ahead.
>> So I have a good friend of mine who I
love to pieces. Uh he joks around. He
goes, "I'm going to hell for sure." you
know, now he's never he's not going to
hell. I mean, in a sense that, you know,
he what he thinks are bad things and you
know, in the overall scheme of things
are just these are not terrible things,
but you know, and I laugh because I
remember they were interviewing again, I
don't want to get political, but they
were interviewing Donald Trump one day
not too long ago and somebody said about
going to going to heaven. He goes, "I'm
not going to heaven." He goes, he goes,
"No way I'm going to heaven." He was
self-deprecating, right? You know, and
I'm sure he really believes that. He
probably believes I've done enough
terrible things. I'm not going to
heaven. The sense is
>> I don't believe that. He don't believe
that in the least.
>> It doesn't matter. It doesn't matter.
The point is that's what he said. Okay,
I don't want to get into his head, but
the point is when he when people say
things like that, it means that they
think there's an accounting. They
believe there's accounting an accounting
whether it's religious, whether it's
karma, that there's some kind of
accounting. All I don't want to say all
but the vast majority of us have this
sense intermittently throughout our
lives that there are consequences that
something's watching that we are in this
theater. So I can't explain it like most
of the things I can't explain but but
when so many people share a common uh
sens sensitivity or or or concept
there's generally some truth to it.
>> Well Steve Jobs interesting enough said
and I'm going to quote him. He said you
have to trust in something your gut,
destiny, life, karma, whatever. So to
him it was a belief system. You have to
believe in something. What do you think
about that?
>> What do you think about it?
>> Um I think he's right. I don't know what
you call it. And to me it almost doesn't
matter what you call it, but you have to
believe in something. You have to be
true to yourself and understand your
place and how you fit into the larger
scheme of things and what you're going
to do so that you're when you do fit in
you're fitting in doing the right
things. So my question to you is another
question I have where does this whole
thing fit into your perception of the
aerial view?
>> Great. So let's the word fitting in. You
know, so many people now
have a sense that they don't fit in,
>> that they're that they're alone, that
they're unique, that they are
>> either incapable or unable for whatever
reason to to to fit in, to become to
feel comfortable in their own skin. We
could say our our parents might have
said something like that. There was a so
so why is that? What's missing? And I
think that that is a very aerial view
concept that when you really try so hard
to fit in and become part of something
or feel like you belong, not I'm talking
I'm not talking about a club or a school
or a neighborhood, but just in this on
this planet, right?
>> The what what people lack is this idea
that that you're on your own individual
mission. You will interact with people
along the way and you will have the
opportunity more opportunities to grow
and to evolve the more people you
interact with or maybe not it's not a
purely a volume thing but certainly the
the level of interactions you have. The
deeper the interactions the more deep
interactions you have the more
opportunity you have to grow and you
don't have to worry about quote fitting
in. You're on a mission. So you're
you're fitting in. The fact that you are
here by definition you fit in. You're
here right? You're on this earth. You're
a human being. You have emotions. You
have feelings. You have potential. You
know, not all of us are going to be
successful in in our careers. None of us
are going to be athletic. None of us
going to be super smart. It doesn't
matter, right? But we all have a
mission. We all have the same mission,
in fact, which is to make this evolution
from selfish to selfless to inward to
outward focused. So from the aerial
view, you can see this this idea that
people fitting in or that uh being in
the in the no or being in the right club
or like we always joke around sitting at
the cool kids table at lunch in high
school. I don't even if they have a cool
if they eat lunch at high school
anymore. But the point being that this
idea of fitting in is is unnecessary
because by definition you fit in by
being here. Now just focus on what it is
you need to do. And this idea of karma
that there is an accounting for what you
do is very helpful. Well, then you say,
okay, I don't necessarily have to have a
particular faith. I don't have to
believe in any one thing except the fact
that I'm responsible for behaving the
best I can to doing the best job I can
while I'm here on this earth in whatever
way I can, mostly by how I treat other
people, interact with other people, move
the needle forward, that's all you have
to really focus about. And when you
focus on that, the rest of stuff becomes
much less important. I was talking, we
were having I had a lunch today with a
friend and you know the waitress came
over who was a woman in her 50s you know
very nice and you know you know what's
the first thing I do when I meet uh I
ask her her name so I she gives me her
name we start talking where do you live
blah blah blah and I said uh how are you
doing she said oh I feel like I'm in
hell this is a waitress right at lunch I
went
and you know she could tell she you know
she mentioned something about the
politics in the country were very
upsetting to her. Well, when the
politics of the country is so upsetting
to you, that's a signal, right? It's a
signal that that that
there's that you haven't you're not
fully
comfortable and integrated in in your
mission, right? Because those things
then become annoyances, distractions,
whatever. You can get you can do the
best to fix them, but they shouldn't
derail you, right? So, in other words,
let's say we see something that you and
I would consider unjust happening on the
news, right? We'd say, "That's terrible.
That's no way to treat people, okay? And
what I'm unlikely to do is get up and
start screaming at the television or go
outside and scream into the world." What
I'm I'm much more likely to do is
remember, okay, I need to do the best I
can, and if I can help in some way, I'll
do that, too. But it doesn't define it
doesn't define my interaction with the
world. It's just a thing. It's like uh
it's like a little spoke off the side,
right? So, you have the central hub.
You're the central hub and there are
spokes coming off. When when the spokes
become the most important thing, then
you're missing the central hub. That
tells you there's a gap. There's an
emptiness in the central hub. And how do
I know that? The first thing she said
was, "This is hell." Right now, she has
a job. She's not homeless. She has two
kids. Uh she's healthy. Um things might
not be going as well as she'd like. I
get that. But when you say it's hell,
that tells you that there's a real
problem in that central core. So that's
when you start grabbing onto the spokes.
Start screaming about the spokes.
Whatever the spoke may be. Nowadays,
there's a list of them, right? Some
political, some, you know, um, cultural
people scream and yell about the spokes.
You only scream about the spokes when
the inner core has a problem. If the
inner core is nice and solid, if you're
if that person of substance, then you
look at the problems that are they spoke
and you say, "Okay, how best can I
contribute uh to fixing this? Maybe vote
for a different person, whatever it may
be." So that's what we need people to
get to. We need them to have that solid
core so that these individual items
don't set them off and they don't look
at something because the first thing she
mentioned when I said why, she mentioned
something political which I thought was
okay. You know, I I you know, I said to
her, I said, "You understand that half
the country would agree with your point
of view and half wouldn't on this on any
particular issue." She mentioned one. I
said, "So that that's a little that
should be a clue, right?" But when that
to me, that's the spoke. You're focusing
on the spoke. There's a problem in the
core. Clearly, this woman has problems
in the core. I mean, and and maybe felt
here. I'm sitting at lunch with my good
friend and I'm feeling terrible cuz I'm
thinking, "Oh, what I really need to do
instead of eat lunch is sit down with
this woman and try and help her through
some of this stuff." Right? Not that I I
don't want to get this strong. I want to
be your savior, but I want to help. You
know, man, I always want to help
everybody. So, that's why just to wrap
to get this back to the karma when you
have a sense that you are that you
realize you're here for a mission. You
know what the mission is. You can see
from the aerial view that that
everything that's happened before is
going to happen again. I was talking
yesterday about the election of 1803
with Thomas Jefferson and John Adams. It
was brutal. It was vicious. I mean
Jefferson who we we put on a pedestal
was you know lying and cheating and you
know you know this this is what happens.
So in the aerial view you say okay the
politics of today are very similar to
the politics of 200 years ago or 10,000
years ago. It's always the same story.
It doesn't change. These things don't
change. They just cycle through. So you
so you if you have that central core
right and you and you focus on your
mission and then you realize okay
there's this thing called karma how I
behave there will be an accounting of
some sort in this life and the next life
I have no idea but the idea that there's
this accounting which we all have a
sense of is a good way to keep us to get
that core to focus on the core of who we
are and how we behave and worry less
about or not worry less but get less in
let get let let our happiness happiness
or joy or fulfillment be centered on
these little spokes of these things that
are peripheral to the central theme.
>> You know, I was thinking you're talking
about this audience and which seems to
me in many respects if you're in the
aerial view, you're the audience. You're
actually watching.
>> You're watching.
>> Yeah. And so you're right. There is
always an audience and that audience in
many respects is you.
>> Yes. And you of course because we all
know when we behave poorly, you know,
nobody has to tap you on this show. You
know what you're doing is wrong.
Everybody knows when they're doing
something wrong. You don't don't need
somebody unless you're a little kid. But
grown-ups know when they're doing
something wrong. They go, "Well, too bad
I'm doing it anyway."
>> All grown-ups. Don't do I would think
that people who commit crimes, do you
really think they know that they're
doing something wrong? And if so,
>> yeah, sure. They don't. They just don't
care. But they know. Of course they
know. They know. Unless if they're a
psychopath, maybe not. But I mean, the
average run-of-the-mill criminals Oh,
yeah. They know they're doing something
wrong. They just think they can get away
with it. They don't care. Whatever. But
they know
>> guilty and Yeah.
>> But but this whole thing about having
this sense of accounting, this sense of
karma.
>> Yeah.
>> Can to me is can be very helpful. It's
look none of these things are going to
change the world tomorrow. I get it.
>> But these are all things that if we
inculcate into especially young people
or become part of our society that and
you you go back to societies in the past
where there are small communities,
right? We didn't live in giant cities
forever. That's a relatively recent
phenomena. the last 150 years whatever
it is that we actually congregated in
large cities before that we're in small
communities you were responsible to each
other people knew you know the scarlet
letter right about adultery the point
you know that that's one of the other
sub themes is that the community you're
responsible to your community now the
rules of the community may be insane
right like witchcraft or something burn
witches but there is a sense of this
you're responsible to the community
somebody's watching you there is an
accounting but when you get out of the
large the small community into the
larger cities or the larger where you
can disappear in 8 million people right
there's still an accounting you're still
responsible you just have to recognize
that this karma thing there's a certain
truth to it there is an accounting and
like you said you can be your own
accountant to a certain degree
>> yeah and it rais me makes me think about
nowadays everything is FOMO and I
thought well what is FOMO that's the
fear of missing out
kind of an interesting concept cept that
that particularly young people they have
to be involved in something even if it
might not be giving them good karma you
might be
>> it's not even it's not only young people
>> well that's true I know us old folks you
know
>> yes but but if you have that central
core yes
>> and you and you're focused on your
mission then there's nothing to miss out
on
>> that's right and that's why
>> and from the aerial view you can see all
these things are so tangent right you
what are you missing out on right the
world series is going to come back next
year. The World Cup's coming back in
four years. A solar eclipse is coming
back. I know, but you know, you see my
point, right? These things all the
stories will repeat. You're not you're
only missing out if you if you if you
get off track on your mission. That's
how you can miss out, right? That sense
that I have to be like I like what you
said about the self-accounting. Yes, you
you are your own primary accountant, but
probably somewhere something else is
paying attention.
>> Yes, agree. I'm looking at I'm paying
attention to the clock. I'm I'm going to
end with something that I read by by
someone I never heard of, but I thought
was interesting and then I'll give you
the final word. He said, "Even if karma
doesn't exist, it's still a good idea to
treat other people as if it does."
100%. That's exactly what we're talking
about, right? I do think it exists. I
can't prove it. I just again, I think it
exists because everybody feels it,
right? But when everybody feels
something, there's generally some some
truth to it. But yes, I think that
person whoever wrote that is exactly
right. And that's how we make a better
society by by understanding that we have
we're we we're accountants in a sense.
Like you said, we're accounting for our
own behavior and [music] probably
somebody else is also.
>> I hope so. Well, with that, I will say
thank you. Um [music]
interesting conversation and I
appreciate it. I always appreciate you.
I
>> I appreciate you too and thank you all
for listening and we'll [music] see you
next time.
>> Peace.