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Episode 75: The Many Faces of Peace

2026-06-01 31:35
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Welcome to Wisdom from the Aerial View,
the podcast for those who wish to crush
their anxiety and find meaning and
purpose in their lives. Hello, Dr.
Klein. How are you today?
>> Hello, Enid. So, great to see you.
>> It is great to see you. You know, I
should we should tell our listeners that
we are actually recording this on
Memorial Day and so many things strike
me about Memorial Day. Uh the first is
that people say happy Memorial Day.
Well, it's not so happy. We're
celebrating those who've gave their
lives for our country. So, it's not so
happy, but but that be that as it may,
um it made me think a lot about you made
fun of me a couple of weeks back because
I always end the show by saying peace
and I do that for a lot of reasons. I as
a child of the 60s in college, you know,
we always peace was important and it's
important today. So I went down a little
rabbit hole and did a little research on
peace.
Peace is a state of harmony in the
absence of hostility and violence. In a
societal sense, peace is commonly used
to mean a lack of conflict and freedom
from fear of violence between
individuals and groups. And you and I
have been talking about violence. We
both hate violence and therefore we both
love peace. But the English word for
peace came into use in various personal
greetings from about 1300 as a
translation of the Hebrew word shalom
which according to Jewish theology comes
from a Hebrew verb meaning to be
complete whole. Although peace is the
usual translation, it's an incomplete
one because shalom, which is also
cognate with the Arabic salam, has
multiple other meanings in addition to
peace, including justice, good health,
safety, well-being, prosperity, equity,
security, good fortune, and
friendliness, as well as simply the
greeting hello and goodbye. So, let's if
we will today, let's talk about peace.
I'm throwing this at you. You have no
idea what he's gonna talk about. But but
let us do that. Let let's talk about
peace because he goes on. It talks about
in in a peace on a personal level,
peaceful behaviors are kind,
considerate, just and tolerant of others
beliefs. And we talk about that a lot.
Um and let's talk about that today.
Let's talk about peace. peace of mind,
peace of thought, and just plain old
peace. What say you, Doc?
>> Well, this is I'm laughing, of course,
because you never tell me what not
never, but rarely tell you tell me
what's we're going to talk about, even
though I ask you politely
>> and I say please and you say no and then
we hit the record button and off we go.
So, uh, but you know, I like this topic
a lot and I I I never made fun of you
for saying peace. I didn't make fun of
you for any. You make fun of me, but I
don't make fun of you. But anyway, uh
you know, it's funny because I was
thinking as you as you were going
through your description there, I was
thinking there's, you know, peace among
nations, there's peace between people,
and of course there's inner peace,
right? And they all they're all a
variation on the same theme, you know,
uh tranquility is a good word, right?
And I have an interesting story. I just
came back from visiting some of my
grandchildren and I watch them
occasionally just lose their cool and
and these they're young. They're 9 years
old. The oldest the oldest ones are 9
years old. And I watch them lose their
cool and get mad or throw something or
and I I I think I've told you this. I'm
sure I've told you this that I tell I
try and teach all my grandchildren once
they reach a certain age about their
Victor Frankle rule that you know. So I
say, you know, when they when they pitch
a fit, I go I go, "Hey, Victor Frankle,
I know you've told me that a million
times." Okay, I want to tell you that
another million times because it's going
to work. I said, and I always say, "How
do you feel right now? You happy? You
happy that you got mad at your brother
or your sister or your or something else
or you pitched a Are you happy? You feel
good? No, I don't feel good. Of course
not. Nobody feels good when they when
they're angry or upset. I said, but
guess what? You can change it in an
instant. Instantaneously, you have this
power. That's the Victor Frankle rule.
You get to decide how you want to feel.
Why would you choose to feel angry and
and ex experience a lack of tranquility
or a lack of peace when you have the
option to do the other to do the
opposite to feel peace to to be tranquil
you get to control it now when when one
of them said to me you've told me this a
million times I think actually the two
older ones said both told me at one
point over the last few days that I've
told them that a million times I said
well I'm going to keep going because if
you practice it you're going to be a lot
happier I said you know you know I love
you I want you to be tranquil and
peaceful and happy and when you when you
when you get angry about things like
this you're the exact opposite and I
know that's no fun cuz I have suffered
that many many times in my life
especially when I was a kid and the
earlier you learn it of course seen it
the better off you are right so you know
this is this is inner peace you know so
many people I would say the vast
majority of people on this planet uh are
not expert at at exercising the Victor
Franco rule and do get angry and do get
upset said and do picture a fit. Uh and
of course it it just cascades into this
uh horrible uh proliferation of events
that creates sometimes violence reaction
creates violence among people, you know,
um whether they be related or not. And
we see that happening obviously on a
societal level with all these uh
shootings and stabbings and and uh
attacks on people uh that we see in the
news just about every day. And the irony
is it's it's not it's it is remarkably
simple to avoid, right? These are people
who feel victimized that somebody's
taking advantage of them. And of course,
the whole idea that somebody can take
advantage of you is foolish. Nobody can
take advantage of you unless you let
them because again, you get to decide
how you feel. If somebody rips you off
or does something terrible to you, that
event has happened. But the next part is
how you feel about it, right? you can
get get really upset and I've I've taken
me many many years to get to this and
I'm still not nearly as good as my wife
as you know but uh I'll give you an
example. So we had rented a car uh and I
had come out of a just parked in a
little in a strip shopping center
parking lot basically it was actually
was a medical center parking lot and I
came out and I could see a bunch of
scratches along the tire well on the uh
driver's side and clearly they were not
there before. I would have noticed that
when I picked up the car a day or two
earlier. I'm thinking, "Oh gosh, you
know, somebody sideswiped this car
pulling out of this lot." You know, I
haven't insurance, you know, and so in
the old days, I would have gotten really
upset. I would have gotten really mad.
Um,
and now I thought, okay, well, what's
going to happen? Well, you know, I have
insurance. I don't know what, you know,
cost me a deductible, whatever it is.
You know, it's fortunately that's not
going to change my life. It's not that
much money, but um and it's a pain in
the neck. I don't have to go through all
this stuff, but you know, I don't have
to pitch a fit. I don't have to ruin my
day. I don't have to get upset. That's
in my control. And that's how it is for
most of us. So, to start out your
conversation about peace, I think inner
peace is what people want more than
anything. And the great irony is that in
a society that's full of turmoil that we
have the power to control that to
control whether or not we are tranquil
and have inner peace or whether you are
angry and violent and disturbed. It and
I think the fact that most people don't
know this uh is is such a shame. It
would be a much better world for so many
people, not just my young grandchildren,
but for adults and people of all ages.
Well, you know, one of the reasons I
wanted to talk about peace today is
because, you know, you and I have had
this conversation before. You wrote a
book about the aerial view, and it
always occurred to me that the wording
was wrong. I mean, we think about the
aerial view as though you're going to um
go up into the ether and look down at
people, the aerial view, but but in
fact, the aerial view is the peaceful
view, isn't it? It's about finding the
inner peace. It's about not allowing
others to put sort of um to take you out
of a peaceful environment. And so
therefore, I think you should change the
name of your book to wisdom from the
peaceful view and to find meaning and
peace in your life. But but I'm sort of
making a little bit of a joke. But but
the aerial view is about the peaceful
view, is it not?
>> Yes. I think look, you know, you've told
me many times that I have the wrong
title. I had the wrong title for that
book and and I think you're probably
right. Uh
>> you know I didn't think hard enough
about it but I mean
>> me and you should have
>> and and from now on I'm not doing
anything without consulting with you. I
don't even know what I'm thinking about.
I would actually yeah I mean I don't
even know why I would consider anything
else. In fact I I need like that you
know the red telephone on my desk so
whenever I need have a question I can
you will immediately pick it up and and
help me through this. So
>> pick it up but Okay. Yeah. Yeah.
I I do think that it is about peace. I
peace is very important. We forget it's
not just a word. It's a very meaningful
word and it means a great deal to a
great many people. Later on I I want to
talk about in in fact what it means in
religious belief because religions
are also very much involved with the
notion of peace. So therefore let's talk
about you changing the name of your
book. But no seriously it is about peace
is it not?
>> Yeah. The aerial view is a perspective
that at the end of the day should bring
you tranquility, peace, purpose uh and
and a and a pathway to follow that
brings almost at a very very high level
of probability peace into your life
almost completely. So uh and I and we
again we spent a couple weeks so talking
with my wife about this and uh she where
how she has come to this because she's
extremely peaceful all the time.
>> But uh and but this idea that we have
control over that is so important. This
is why I try to teach my grandchildren
this because the earlier you learn this
it is when I say it's a superpower I am
not kidding. It is a superpower. I mean,
I've watched people I've had people in
my life, I've told you about some of
them who who just rarely get flustered
and rarely get upset and you're like,
"Wow, how do they do this?" And of
course, they either instinctively or
have been taught the Victor Franker
rule. They're in control of how they
feel. It's quite impressive, right? So,
I don't know a single person who prefers
to be angry and upset rather than
peaceful and tranquil. So, you know, we
all want the same thing. everybody. I
don't think there's a person on the
planet who who who does not have a
severe mental illness and I mean a real
severe mental illness not the kind of
silly stuff we talk about a lot but real
mental illness that doesn't want to
reach that that stage in their life
where they can control how they feel and
it is certainly possible that that is
diffic
you have to decide um what you want to
do you know you know I was talking the
other day with some people and when they
found out how old I I I was uh they were
a little surprised that I was doing the
things that I'm doing. And and you and I
share this idea that you just there's no
there's no uh time limit. You don't say,
"Okay, I've reached this age, therefore
I'm not doing anything useful anymore."
You continue to go until you can't be
until you're unable and capable for some
reason or another to make a positive
impact on others and on the world. And
that's that's what you do every day and
you've dedicated your life to. And I
feel the same way. That's what we have
to do. And that's part of the part of
the purpose. But when you do that, you
also have the uh the opportunity to say
to yourself, okay, since I'm doing
continuing to do things and learn things
and make a contribution, I actually
still have the ability to change the way
I behave to change my behive.
We're not stuck. You're never ever ever
stuck. I don't care how old you are,
right? You're not stuck. And you know,
and I have friends and I've told you
about who say, "Well, look, this is the
way I am. I'm not changing." And I would
think, "Why not? It's not making you
happy. I know this isn't making you
happy. I can see it. Right. So, why
wouldn't you change your perspective or
try something new so that you can reach
the piece that you're talking about?
>> You know, I work uh with the elderly,
with people like me. And one of the
things that that they're constantly
saying is as they get older and older
and older, they say, "Well, I've made
peace with that. I've made peace with
problems with my children. I've made
peace with what?" And I think as we get
older, the whole notion of making peace
with things perhaps it comes too late
because we need to start thinking at a
younger at any age. What does peace mean
to me? And do I equate peace with
happiness? And I think my answer to that
is absolutely. I am happy when I am
peaceful when I know that and maybe
peace and purpose are the same thing.
When I know I have found my purpose, I
think I have found my peace. My inner
peace therefore becomes my outer peace.
When I'm happy and I found my purpose at
any age, I have found my peace. What do
you think?
>> Well, a couple things. One is I, and
this is true. I'm not just saying this
because we're best buddies, but I don't
think of you as elderly. I don't even
know what that word means. Elderly to me
is you can't do you can't function by
yourself. you need help to do the basic
things of life or you've lost your uh
capacity to uh to reason and to think.
You know, that's what that means to me.
I don't look at you that way because I
don't think you're really a whole lot
different than you were 40 years ago.
You're still striving. You're still
trying to help as many people as you
can. I don't think you've lost a neuron.
In fact, I'm sure you have. The neurons
you have are working better than ever.
So, I don't look at it that way. Um, the
other thing you said was, you know,
maybe it's too late. And of course, I
think you all I you and I agree it's
never too late because we're trying to
complete a mission. That mission
>> is to prepare for what comes next to
make that evolution from selfish to
selfless in with that with focus. The
earlier you do it, the better because
you're going to have more moments of
peace in your life than than anxiety and
and aggravation.
>> Um, so the earlier the better, right?
You learn it when you learn it when
you're nine. It's a lot better when you
learn it when you're 60, right? So I the
earlier the better, but it's never too
late. And I I don't have this is going
to sound terrible, but I don't really
have patience for people say, "Well,
this is who I am, and too bad." Okay.
Well, if you want to be miserable, go
ahead. I'd like I I care about you. I
don't even know you, but I care about
you. I don't want to see you miserable,
right? And I can tell you there's a way
to not be miserable. That's what we're
talking about right now, right? To to
understand you're in control of your of
your emotions. You're in control of how
you feel. You get to determine your
outlook on life. You get to determine
your perspective. Nobody's shoving it
down your throat unless you let them.
Nobody's taking advantage of you unless
you let them. And if somebody takes
advantage of you, we've talked about
this a lot. It's not your problem.
Unless they take advantage of you and
they take all your money and you're now
bankrupt and destitute, you have to live
on the street. Okay, then it's your
problem. But, you know, other than that,
at the lesser times and people take
advantage of you, they fool you, they,
you know, they they lead you into
something that is not kind. Okay, that's
that's not your problem. That's their
problem. You'll learn from it. you know,
you'll be a little more careful next
time, but you're not diminished. We talk
about this all the time. You can only
dimin be diminished by your own
misdeeds. You cannot be diminished by
the misdeeds of others, only by your
own. So, this idea of ownership of who
you are and what you how you feel is so
powerful. And that's again, you know,
I'm sure people have heard us say this a
million times. This is the biggest
problem in our society. We've taught
kids the exact opposite that you're a
victim of everything. the colonial
oppressors or whatever. You know,
somebody has oppressed you somewhere and
you've been a victim and now you got to
fight back and get your rifle. Dude,
wait. That's not going to make anybody
happy. That's not going to bring the
peace that you're talking about. You are
right on. That is never going to bring
people peace. Feeling like a victim and
feeling like you're owed something will
never ever ever bring you peace. Peace
will come from the things we've talked
about. From becoming a person of
substance, from having meaning, from
having purpose, for giving to others.
This is where your peace and
understanding the Victor Franker rule.
That's where peace comes from and it's
it's all in your control. It's amazing.
Right.
>> So, do you believe then that if you've
got you're in a situation that is
stressful because somebody is
uh being unkind, shall we say? Is it
your belief then that you should walk
away from that person or try to change
that person or do you remain friends? Do
you unfriend somebody? What do you do?
That is such a great question because
there's two ways to look at this. There
are people who I very who I know very
well who would say, you know what, I'm
not wasting my this point in my life.
I'm not wasting my time with these
people. If they don't bring a positive
uh impact, if they're not kind, if
they're not generous, if they're not,
you know, if they're not doing something
to make my life more positive, sorry,
but I'm walking away. And of course, me
being the dope that I am would say, but
no, no, no, no. We have to help them.
It's our responsibility to help them.
and the other side of the coin is
saying, "I'm not help. I'm wasting my
time." You want to help them, go ahead.
I'm not wasting my time. And I go,
"Yeah, I kind of feel like I have to
help him." So, it depends on your per
point of view. There's no right here.
There's no right or wrong. I absolutely
understand people go, you know, life is
short. I'm not wasting my time with
these people. I get it. My feeling is,
well, that's kind of why I'm here to
waste time with these people and to try
and help them if I can. If they're not
interested, I can't make them do
something. I can just offer them, you
know, my my my assistance, my kind, my
kindness, my words. what whatever you
know I can try and and I will tell you a
lot of times it doesn't work it's okay I
gave it my best shot but I kept how
people
>> what did you do then you walked away
then you finally said okay
>> I very rarely walk away very rarely um
in fact I'm trying to think when I've
walked away permanently I don't think
I've ever walked away permanently no
matter what so I've had people who I've
been friendly with who have grossly
disappointed me really grossly
Uh, but I kept like a little teeny
little link, a little thin thread
between us. I didn't quite cut it off
cuz you and sometimes they come back.
Sometimes they have whatever their own
internal epiphany and they come back and
they don't necessarily have to say,
"Gee, I'm sorry I treated you that way.
I don't really need the apology. I don't
care about that." But the fact that
they're back is good. And I like to see
that they've made some evolution in
their lives and they're happier and
they're more peaceful. I like that. So,
and if I could be provide a little
assistance, great. That's kind of who I
am. Now, I wouldn't recommend it for
everybody. Um, I shouldn't say that. I
would recommend it for everybody, but
that doesn't mean I expect everybody to
behave that way. They don't have people
get to choose, right? So, that's my
choice. It's kind of What about you?
Tell me what you think about that.
>> Let me But let me ask you this.
>> No, no, I want you to answer the
question. What do you think about your
own question?
>> Oh, I'll walk away. I yeah, I just
figure
um that it's just not worth it. And
therefore, I don't want to put my
philosophy, if you will, on somebody
else. If you don't if you treat me
unkindly and if you do something that
really disappoints me, uh I don't I
don't have time for that. I'll see you
around. Uh
>> yeah. So, you and I you and I the flip
side of the coin. There's no right or
wrong here.
>> I completely get it. You're not the
first person who who I have who I have
wonder who I have immense respect for
who has said the exact same thing. So I
get it right. I'm fine with that.
>> Yeah. I and I' been very lucky. I've had
that very rarely in my life, but I have
had it. And that's enough. I don't I
don't need it because what it does to me
is it gives me a feeling of unease or
gets me out of my peaceful mode. And I
don't want I know I want peace. And if I
can't have it with you because of
something you're doing, we just we just
don't we clash then. Okay. But you don't
want to walk away in mad so that there's
this friction that's always there.
That's painful and that's not helpful to
anybody.
>> So what I would say to you and to people
who share your position, like I said,
totally legit. I completely get it. Is
to say, well, if you believe you're on
this earth to help as many people as you
can, then uh it seems to me we have a
bit of a responsibility to hang in there
with those people who are trying to give
us a hard time. Remember, you don't have
to lose your peace because somebody else
does something. That's the Victor
Frankle rule, right? You get you get to
they can say whatever they want. Doesn't
have to mean to bother me. And you've
asked me about this sometimes with
certain people we know. And I go, "Yeah,
it's all right." you know, he or she is
acting in a certain way. I get it. But,
you know, it's not I get it. I just kind
of feel kind of worse for them than I do
for me. I'm fine. I I'm not going to let
it bother me. But I do still feel that
responsibility to try and at least be
there should they come back, should they
return or want to return. And, you know,
look, I'm not going to defend this crazy
position of mine, but I sort of do feel
that way. And you know, um, you know, my
wife is Christian, as you know, and and
whenever, you know, we talk about these
things, I go, well, well, isn't it the
Christian thing to do to go ahead and
turn the other cheek and and accept and
be willing and and not throw people away
because of certain behaviors? So, you
know, uh that's kind of that's my take
on it, you know, and and I find for me
it doesn't decrease my peace, it
increases my peace because I know I'm
trying I'm working hard to fulfill my
mission to to do as much as I can for as
many people as I can. And if they blow
me away or treat me unkindly, that's
their problem. It's not my problem. I've
done what I can do, and I will still be
there. Should they turn and come back,
I'll I'll be there. I'll I'll I'll I'll
be ready and I'll accept them back, you
know, assuming they haven't like done
something super heinous, right? You know
what I mean?
>> Right. I would I would accept them back,
too. But in the meantime, while I'm
still here trying to fulfill my mission,
I don't need anybody to interrupt that.
So, you and I just That's how we are on
this issue. It's okay. I mean, that's
fine. You're right. There's no right or
wrong on this. Whatever.
>> That is completely true.
>> Yeah. Yeah. So, I want to talk a little
bit about you talked about your wife
being a Christian and Christianity and
peace. It It's interesting. I was
looking up uh Catholics pray the rosary
and the rosary is prayer that favors the
great gift of peace. That's what the
rosary is. I thought that was very
interesting. I think when we look at
religions of the world,
peace is very much a part of it.
Buddhism believes that peace is attained
by ending pain and suffering. That's
what Buddhism is. Islam is derived from
the root word salam which literally
means peace. Judaism peace is central to
Judaism's core principle and it conotes
a time of universal peace and abundance.
A time when weapons will be turned into
plowshares and lions will sleep with the
lambs.
Religion and peace. Very interesting.
They go together. They are together.
They they are what makes peace peace and
what makes religion religion. And uh I I
think it's sort of a a great um a great
notion that the great religions of the
world and they're all great. If you
believe in something is a great
religion, but it's the the the
fundamental foundation of those
religions is peace. It's
>> important.
>> It's very important. And unfortunately,
like most things that are man-made, they
tend to get they tend to get twisted to
a degree. So, we have seen
>> countless wars over the history of uh
mankind that were based on religious uh
uh issues where I put this where
religions clashed and you say, well,
religions are all these religions are
based on peace and yet how does this
happen, right? How does this happen? So
if you go back, you know, you know, if
Jesus were here and you would say to
him, you know, is there a time for war?
I'm pretty sure he'd say no.
>> Right?
>> There's no time for war.
>> Mhm.
>> Uh is there a time for man to lift up
arms against another? He'd probably say,
"No, turn the other cheek." Right?
>> And so people struggle with this because
wait a minute, if somebody's trying to
hurt me, I should turn the other cheek.
And this is a very interesting concept
and I can tell you that my take on this
is borders on the insane. And I've
written about this. It does border on
the insane. So if somebody's coming at
you or a loved one or a friend with uh a
bat or an axe or something else, your
natural inclination is either to run and
get the hell out of there as fast as you
can or if you have the ability to
confront them and fight back and prevent
those who you care about or anybody from
being injured, right?
And yet that and then and and you might
have to kill that person to stop them.
You might have to shoot them or club
them or somehow do something so that to
end their lives so they stop threatening
the lives of others. And so the question
comes up is that okay? Is that
legitimate? And almost everybody would
say what kind of stupid question is
that? Of course it's legitimate but it
does run up against the problem. It runs
up against the problem, you know, the
Christian problem in other religions of
turning the other cheek, right?
>> You know, thou shalt not kill. It
doesn't say thou shalt not kill except
in self-defense. It says, "Thou shalt
not kill." Hm. This is a problem, right?
So, no saint, almost very few saint
people would say, "Yeah, you're right.
We should just let the guy club us and
our loved ones and we're not going to
hurt him or her cuz we're going to turn
the other cheek." And almost every would
say, "Well, that's that's you're an
idiot. You're you're insane." And I
would tend to agree except I am stuck. I
am stuck on this concept. And the reason
I'm stuck on this concept is because if
it's true, right? If there's another
world, if there's something else, then
then it becomes possible for that to be
accurate. And I'll give you I'll tell
you what I mean. We know that everybody
dies 100%, right? Mortality is 100%
among humans,
>> right? So we know the ending is coming.
It doesn't So it may come we hope it
comes later than earlier. So we can have
fulfilling lives filled with love and
meaningful relationships and so on. But
it is going to come. So then you say,
okay, if everybody's gonna die anyway,
then maybe there is something to this
concept of turning the other cheek,
maybe if there's something that comes
next, if there is another place that we
go, maybe the idea of turning other
cheek isn't so crazy because we will
have fulfilled our mission of peace and
tranquility and treating others with the
greatest um
uh respect in a sense. and and making
sure that we never violate the rule thou
shalt not kill that we follow the rule
to the very end and then perhaps on the
other side it looks different now that's
a leap of faith that almost nobody I
know is willing to take and I don't
recommend that they do it but I get it I
see it so this is why and this is comes
directly from the aerial view when
you're in the aerial view and you see
wow everybody does die holy mackerel
history repeats itself same things
happen again and again and again you
know I told you one of my books is going
to be called if Abraham Lincoln hadn't
been assassinated he'd still be dead now
right the point is death comes to
everybody so maybe this idea of hanging
on to that to that concept of never do
harm to another maybe there is something
to that because we can't see what comes
next a we have to believe that something
comes next which is by itself a
tremendous leap of faith and b we have
no idea what it is if it if it doesn't
exist that's asking a lot of humanity to
say okay I'll just turn the other cheek
and let somebody shoot me stab me or
club me and my loved ones to death
because I want to make sure I never do
anything violent and I'm always uh
conscious of that and I and I never harm
another human being. That's a hard one.
I I I don't I it's very that's almost
impossible for most people to accept yet
there are few some that do and I do
respect that because that is a another
logical uh option among humanity. It
seems crazy to us but it is an option.
It does there is rationale behind it. I
don't think it's logical however but no
>> it's I said there's a certain logic
behind it if you believe that that's
your mission on this earth to you know
to follow that commandment thou shalt
not kill thou shalt not hurt do what
Jesus said turn the other cheek
>> if that there is that logic if you
follow that logic to the end then you
don't ever harm anybody if somebody
comes after you so be it
>> cuz you're going to die at some point
right and you say
>> right so there there's a logic I didn't
say it's logical there is a logic and I
respect that logic Again, I don't know
very many people who could who could
live that, but I get it. And so, this is
what I find so fascinating. When you're
in the aerial view, these concepts that
you would never consider in a billion
years that seem ridiculous, you go, "Oh,
h I do see that. I get it. It's not I I
don't think I can do it, but I get it."
And that's what And that's where you get
peace. When you understand that, that's
the ultimate peace to see as long as I
fulfill my mission and do what I'm
supposed to do, I will be peaceful. I
will have completed my mission. and
whatever comes next, if there is
something next, I'll be good. I'm ready.
So, that kind of tries to bring that
whole idea of peace back to the central
core of what we started with.
>> I just look, we're out of time and I I
guess I'll end this with because we are
recording this on Memorial Day. Uh these
are about people who have given their
lives for our country. And had there not
been war, had there been peace, we
wouldn't have been having to celebrate
this day and their losses. So, let's
pray for peace at all cost because war
never works. War never helps anybody.
And I will end my peace with this PE
saying that I wish you peace. Final
word, doc.
>> Well, yes. So I think Memorial Day it is
incumbent upon all of us to recognize
those who gave their lives for the rest
of us. Uh we don't think about it often
enough. I'm always impressed by the
courage of these people. Uh the
goodness, the kindness, the generosity.
They are they are the uh uh the essence
of of what it is to to give to others.
And so yes, we we we think about them
today and we should think about them all
the time. And and I thank you for
bringing up this topic. It was great
even though you didn't tell me what
we're going to talk about. And I too
wish you peace. So I wish all our
listeners peace and uh thank you all for
listening and we'll see you next time.
>> Next time. Peace.